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Hallelujah! Life Out of Death

4/1/2026

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​Read: John 20:1-18
 
          We have finally reached the peak of our long journey. Since January, we have been building an "Unshakable" foundation, and for eight challenging weeks in February and March, we walked "The Wilderness Road" together. We have opened our hearts, turned away from idols, climbed the mountain of Transfiguration, and faced temptation in the desert. We have borne the weight of confession, tasted living water, and seen the light. Last week, we joined the crowds on Palm Sunday, feeling the tension between the crown and the cross. Now, on this Holy Sunday morning, we stand at the conclusion of one chapter and the start of another. Our theme is "Hallelujah! Life Out of Death," and as we look at John 20:1-18, we see that the reorientation we have been seeking since the start of the year is finally here.
 
          The story starts "early on the first day of the week, while it was still dark." This detail is important after our long expedition through the wilderness. We often think the "Hallelujah" moments in our lives will come in bright daylight, but the Resurrection begins in darkness. Mary Magdalene comes to the tomb while it is still gray and cold, carrying deep grief. When she sees the stone moved, her first reaction is fear, not hope: "They have taken the Lord out of the tomb." Even after weeks of learning that God is our "Unshakable" refuge, Mary’s fear shows how quickly we can forget God’s promises when we face emptiness where we expected life. We have all had moments in our own journeys when it appeared that the "Dead End That Wasn't" had become a real wall.
 
          The next scene is full of urgency. Peter and the "other disciple" run to the tomb, showing the same spiritual urgency we have felt in our series. They find the linen wrappings, but the detail about the head cloth stands out. It was "not lying with the linen wrappings but rolled up in a place by itself." This is not the mess of a grave robbery; it shows the order of God. When we talked about "unbinding" Lazarus, he came out still bound in grave clothes. Here, Jesus leaves them behind. He does not need them anymore. He has moved from the "sand" of mortality to the "rock" of eternal life. The disciples see and believe, even if they do not fully understand yet, and they go home, leaving Mary alone in the garden.
 
          Mary’s meeting with the "gardener" is one of the most powerful moments of reorientation in Scripture. Still crying, she is so overwhelmed by her grief and her expectation of death that she cannot see the Life standing before her. She asks the gardener where the body has been placed, still searching for someone to mourn instead of someone to follow. This is the trap of the wilderness: being so focused on what we have lost that we miss what we have gained. Only when Jesus says her name—"Mary"—do her eyes open. In that very moment, everything about the Wilderness Road becomes clear. The "Call to Return," the "Radiant Repentance," and the "Thirst for Living Water" all come together in this personal recognition. The Shepherd knows His sheep by name, and when He calls, the wilderness disappears.
 
          When Jesus tells Mary, "Do not touch me... but go to my brothers," it marks the final shift in our journey. We cannot stay in the garden, holding onto an old version of our faith. We are called to go out. Mary Magdalene, who walked through the most somber night, becomes the first "Apostle to the Apostles." Her message is ours too: "I have seen the Lord." This is the life out of death we have been seeking since January. It is a life that not solely survives the wilderness but turns it into a garden. We are not just people who have "repented"; we are people who have been raised to new life.
 
          As we finish this season and step into the light of the Resurrection, let’s take the lessons of the Wilderness Road with us. We now know that death is not the end, that the stone can be moved, and that our names are known by the One who overcame the grave. The Unshakable foundation we built in January was tested in March, and it stayed strong. Our reorientation is complete: we no longer search for the living among the dead. We are people of "Hallelujah," living proof that even the blackest tomb cannot keep out the Light of the World. May you go out this week not simply as travelers, but as carriers of the New Creation, sharing with every dark place that Life has truly come out of death.
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    Pastor Charles Durant

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